THE ABORIGINAL CREATION MYTH:
One of the legends describes only bare land existing in the beginning. There was no life on Earth—no animals, no plants, no trees and no humans. Wandijina, the creator, brought our ancestors from within the earth and over the seas, and life began. Some of the ancestors were like men and others were like animals. In fact, according to the myths it is believed that our ancestors were able to change shape and become either man or animal. In some other versions, Wandjina was not one god but many gods, or spirit gods, which are depicted with big black eyes, no mouth, and a halo—certainly not representing human beings. Legends tell how Wandjina walked on Earth and created everything from rivers and mountains to plants and animals.
The god Baima later arrives from the skies with his wife Birrahgnooloo (Emu, goddess of fertility). They had a son named Darramulum. Baiame gave the first rules to humans, forbidding them to eat the animals. Τhe gods then spent time with the humans, teaching them and helping them evolve. Later, mankind began to kill and eat animals. They were caught and punished by the god. A few suggest that Christianity altered the original Aboriginal myths and included elements from The Bible.
Creator
In the Aboriginal tribes the name of the creator is forbidden to be spoken publicly. It is also forbidden for women to see any drawings depicting Baiame, or to go to any sacred sites.
In other legends it is mentioned that the ancestors used to fight between themselves, and new things would be created during those fights, such as rivers, hills, mountains and lakes.
Again in the Aboriginal myths we have the same pattern of gods arriving from the sky—gods with powers—and creating humans, who then fight amongst themselves and are punished by the gods for disobedience. If we take into account that Australia is a completely isolated continent, it is curious that these common patterns would also appear in their myths.
Scientists are beginning to tap into a wellspring of knowledge buried in the ancient stories of Australia’s Aboriginal peoples. But the loss of indigenous languages could mean it is too late to learn from them.
The Luritja people, native to the remote deserts of central Australia, once told stories about a fire devil coming down from the Sun, crashing into Earth and killing everything in the vicinity.
The local people feared if they strayed too close to this land they might reignite some otherworldly creature.
The legend describes the landing of a meteor in Australia’s Central Desert about 4,700 years ago, says University of New South Wales (UNSW) astrophysicist Duane Hamacher.
It would have been a dramatic and fiery event, with the meteor blazing across the sky. As it broke apart, large fragments of metal-rich rock would have crashed to Earth with explosive force, creating a dozen giant craters.
The Northern Territory site, which was discovered in the 1930s by white prospectors with the help of Luritja guides, is today known as the Henbury Meteorites Conservation Reserve.
Gigantic wave
Mr Hamacher, who runs an Indigenous astronomy program at UNSW, says evidence is mounting that Aboriginal stories hold clues about events from Australia’s ancient past.
Last year, he travelled to Victoria with tsunami expert James Goff, also from UNSW, to visit members of the Gunditjmara people
“They describe this gigantic wave coming very far inland and killing everybody except those who were up on the mountaintops, and they actually name all the different locations where people survived,” says Mr Hamacher.
He and Mr Goff took core samples from locations between 500m and 1km (0.6 miles) inland, and at each spot, they found a layer of ocean sediment, about 2m down, indicating that a tsunami likely washed over the area hundreds, or possibly thousands, of years ago.
The samples need further analysis but Mr Hamacher says it is a “very exciting” result that suggests the legend could be true.
Earlier this year, another team of researchers presented a paper arguing that stories from Australia’s coastal Aboriginal communities might “represent genuine and unique observations” of sea level rises that occurred between 7,000 and 11,000 years ago.
Fact checking
The stories they analysed, which had been documented in colonial times, referred to water levels rising over coastal areas that were once dry.
By looking at historical records of sea level rise following the last glacial period, about 20,000 years ago. They were able to match the stories to coinciding dates.
Mr Reid says the relative isolation of Australia’s indigenous people – living for 50,000 years more or less free. From cultural disruptions – and the conservative nature of their culture. Could help explain why there is so much detail in their stories.
“Aboriginal people have very particular beliefs about the importance of telling stories properly. And about stories being told by the right people,” he says.
They also employ a rigid kin-based, cross-generational system of fact-checking stories, involving grandchildren. Parents, and elders, which Mr Reid says doesn’t seem to be used by other cultures.
This extreme conservatism and adherence to accuracy can also be seen in rock paintings. Drawings and engravings, which were often used to support oral legends, says Les Bursill. An anthropologist and member of Sydney’s Dharawal people.
Secret knowledge
But Mr Bursill doesn’t think Aboriginal communities are interested in sharing their knowledge with modern Australia.
Non-indigenous academics recognise that some Aboriginal communities are suspicious of outsiders.
But Mr Hamacher says his research group. Has been approached by a number of Aboriginal communities keen to tell their stories.
He says this sharing must be met with a “giving back process” that benefits the Indigenous community.
His team, for instance, has developed a range. Of educational materials relating to astronomy, which are now taught in remote schools.
It is all part of a growing recognition that Indigenous knowledge has a lot to offer the scientific community.
Australia’s national science organisation, the Commonwealth Scientific and Industrial Research Organisation (CSIRO), is working with Indigenous communities to improve. Environmental management practices, in order to prevent wildfires and improve ecological health and biodiversity.
But there is a problem – Indigenous languages are dying off at an alarming rate, making it. Increasingly difficult for scientists and other experts to benefit from such knowledge. More than 100 languages have already become extinct since white settlement.
About 145 Indigenous languages are still spoken in Australia by at least one person but a 2014. Report by the Australian Institute of Aboriginal and Torres Strait Islander. Studies found that 75% of these were considered “critically endangered”.