Wayland the Smith: The Lost Germanic Legend of the Flying Blacksmith:
The world of ancient Europe is full of unique myths, legends, heroes, and gods, many of which have survived through time to the present day. In many ways, these legends shaped the identities of modern European nations – lending inspiration and hope from generation to generation. It is no secret that many of the most intricate myths and legends come from the Norse peoples, immortalized in the Viking Sagas and their vibrant mythology. But there’s one from Germanic mythology that is often unjustly overlooked – the story of Wayland the Smith. This very old legend is one of the finest Germanic myths. And did you know that it shows parallels to the ancient Greek story of Achilles? In this article, we will unravel the story of Wayland the Smith and explore the deeper meaning it carries. Was he a god? Or a hero immortalized into legend? Let’s find out!
Earliest Mentions of Wayland the Smith In The Germanic World
Pan-Germanic mythology certainly does not lack in colorful, heroic figures. From the elaborate stories of the , from giants and elves to. Odin, Thor, and , these stories are filled with all sorts of fantastical figures. But we don’t often hear the name of Wayland the Smith, even though he is widely known in these stories.
Wayland the Smith is a figure for whom there is evidence in almost all languages. He is recorded throughout history under various names. In Old Norse, he is Völund and Velentr; The old High German, he is Wiolant; in Old Frisian, Welandu; in Old French he is Galant; and in Old English, Wēland. Ultimately, all of these names stem from Proto-Germanic Wēlandaz, meaning “ the crafting one.”
The earliest dated mention of Wayland is, interestingly, from a coin. More precisely, from a coin. It was discovered by accident in 1948 in a field near the village of. Schweindorf in Ostrfriesland (East Frisia) Germany, right near the coast. At first glance, the coin is not remarkable. Often the solidi coins from these regions bore inscriptions of local prominent men. But this one seemed different, as it bore a inscription ᚹᛖᛚᚩᛞᚢ ( welandu, i.e. “Wayland”). It is also, coincidentally, one of the oldest inscriptions relating to Old Frisian language. The coin has been positively dated to somewhere between 575 and 600 AD.
The story of the discovery of this casket is fascinating to say the least, but its origins are undisputed. This early Anglo-Saxon artifact is a masterful display of Anglo-Saxon runes, and a unique mixture of scenes: some are from the , some relate to the history of Rome, while one is related to . And that last one is the story of Wayland the Smith. On this casket in exceptional carvings, the myth of the cunning smith is depicted in detail. Interestingly, opposite to this image, on the same panel, is the depiction of a Biblical scene: the Adoration of the Magi .
In England, visual scenes that depict Wayland are numerous. Franks Casket is simply the most famous one. There have been discoveries of carvings at Halton-on-Lune in Lancashire, and on stone crosses in and Sherburn in North Yorkshire, and at Leeds in West Yorkshire. And most of these depictions present the same details from the same story. Which brings us to the heart of the matter: the legend of Wayland the Smith.
How Wayland Flew Away
The cruel king Níðuðr imprisons Wayland on a remote island and orders him to prevent his escape. Hamstringing involves severing of the hamstring tendons, essentially crippling the victim. Thus crippled, Wayland was forced to forge items of great quality for the king. Further injustices were done upon Wayland by cruel Níðuðr. He took Wayland’s ring, given to him by his wife, and gave it to his daughter. He also took Wayland’s renowned for himself.
In most versions of the story, Wayland succeeds in tricking the king in one way or another. In the Old Norse sources, he manages to slay the king’s sons, fashioning out of their skulls and jewels out of their eyes. These he sends to the king and his family. He also rapes the king’s daughter, before fashioning a cape with wings, which he uses to fly away from the island. In some versions, he fashions special wings that help him escape. In this way, his story is similar to the iconic Greek Icarus legend.
Some of the most detailed mentions of Wayland come from the Old Norse period. By far the most popular of these is one called the Ardre Stones . These historic rune and image stones, dated to as early as the 8 th century, have become the unmistakable symbol for the art of the Vikings. One of these stones, Ardre VIII, depicts a plethora of the most important Norse myths – including depictions of Thor, Odin, Baldr, and Loki – but also of Wayland the Smith at his forge.
The Old English Legend of the Invisible Smith
Wayland’s Smithy is a unique location in England, located close to the village of Ashbury in Oxfordshire. Wayland’s “smity” is in fact a long chambered barrow, a remnant of England’s early Neolithic period, and has been dated to roughly 3600 BC. This means that it most certainly has nothing to do with Wayland, except it bears his name. That name for the barrow is mentioned as early as 955 AD.
There are a lot of myths related to this barrow in the surrounding region that have been passed down through generations. The most common legend that all the villagers near the barrow know – even today – is that of an “invisible smith” who lives there. It is believed that any person who brings their horse in front of the barrow and leaves it there together with a coin, will return to find their horse with new horseshoes, expertly shod. It is also said that this fantastic smith will repair not only horseshoes, but any broken tools. One simply had to leave the tool and a sixpenny coin at the entrance, and upon returning the item would be mended.
Also known as the “ Wayland Smith’s Forge” this ancient, chambered barrow has almost become a pilgrimage site. All those who happen to visit it leave coins, sticking them between the stones and into small cracks. This practice is very old – based on ancient folkloric tales– and has been popularized since the 1960’s. This resulted in a great accumulation of coins, which are regularly removed by the authorities of English Heritage charity. Sadly, the origins of the folk story and how the barrow got its name are lost to time. However, it is widely agreed that the name was given by the Saxons, upon their arrival to the British isles.
Wayland’s Home: The Flying Men of The Island Of Borkum
Still, one question pops up as a real brain teaser. Can it be that the story of Wayland the Smith is far older than the Old Norse sagas? One notable feature of this story is the focus on the hamstring tendon as a point of weakness, much like in the Greek story of Achilles and his tendon. It also adds up to the story of lameness, found in many Indo-European smith gods. While Wayland is not specifically known as a god, it is quite likely that he was at some point worshipped as the god of blacksmiths and the forge.
There is also one particular custom that survives in Frisia (Germany), which can point to a much older tradition that is connected to Wayland’s myth. And that custom is almost exclusive to the East Frisian island of Borkum, which is less than 50 kilometers from Schweindorf, the village where the “Wayland coin” was discovered.
On this small island, men dress up every December 4 th. Their costumes are made from sheep skins, and they wear elaborate, large wings made from many bird feathers. The custom is known as the Feast of Klaasohm, and it consists of the men first going across the island “hunting” for women and scaring the folk. After they do this, they gather at the village center, where they “attempt to fly away” as if to escape. This is symbolically represented by simply jumping from a small elevation into the gathered crowd. Could Borkum be the mythical island on which Wayland was imprisoned by the cruel king? And could it be that this ancient myth survived to this day around the home of the storied hero?
Wayland’s Story: A Glimpse Into Europe’s Most Ancient Past
Rarely are the stories and heroes from Germanic mythology so widespread and backed up with deep evidence as is the story of Wayland the Smith. It spread through the Germanic world alongside its peoples, from Scandinavia, Frisia, Germany, and all the way to the British Isles.
And from then on, it has continued to provide a crucial insight into the beliefs and ancient legends of the Proto-Germanic tribes, and the Indo Europeans before them. Still, today, thousands of years later, we can only wonder whether the story of Wayland was based upon a real hero, or perhaps something even greater?